CFP and Grant Opportunity: Claremont Annual Philosophy of Religion Conference

Forum Humanum Claremont Conference Grants 2017 Call for Papers

Each year the Claremont Annual Philosophy of Religion Conference brings together thinkers from different religions, traditions, and academic disciplines to discuss one particular theme in the fields of Religion, Theology and Philosophy of Religion. The theme of the 38th conference will be The Meaning and Power of Negativity. The conference will be held at Claremont Graduate University, Claremont, California, on February 17-18, 2017. Speakers will include: Emil Angehrn (Basel); Stephen Davis (Claremont); Andrew Hass (Stirling); Thomas Schmidt (Frankfurt); Willemien Otten (Chicago); Nancy van Deusen (Claremont); Elizabeth Pritchard (Bowdoin); Halla Kim (University of Nebraska Omaha); Asle Eikrem (Norwegian School of Theology); Yuval Avnur (Scripps).

The Udo Keller Stiftung Forum Humanum (Hamburg) has generously provided 10 conference grants ($2200 each) to enable doctoral students and new PHDs (not earlier than 2012) to participate in the conference. The grant is meant to cover all expenses. Recipients will have the opportunity to attend the conference on Friday and Saturday and to present a paper (15 double- spaced pages) on the topic of the conference. To create space for the discussion of their contributions, a pre-conference seminar will be held on Thursday, February 16, on the same topic as the main conference. All grant recipients will be expected to participate in this seminar and introduce not their own but one of the other papers for discussion. Five papers will be chosen for publication along with the conference contributions in the Claremont Studies of Philosophy of Religion (Mohr Siebeck Tübingen).

We invite doctoral students and recent PhDs to submit a one page CV and a 5 page abstract of their proposed paper on the topic of ‘The Meaning and Power of Negativity’ (word, double- spaced, anonymous for blind review). For a more detailed description of the conference topic see Applications should be sent by email to

Prof. Dr. Ingolf U. Dalferth ( Department of Religion
Claremont Graduate University
831 North Dartmouth Avenue

Claremont, CA 91711

by August 31, 2016 (midnight Pacific time) . Please also cc Applications will be blind reviewed by an international committee of scholars. Recipients will be notified in October. Drafts of the papers are due by January 15, 2017.

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CFP: Conference on Theology and the Philosophy of Science

Concordia University of Edmonton has announced an upcoming conference entitled “Theology and the Philosophy of Science: Analytic, Scholastic, and Historical Perspectives,” to take place from October 14-15, 2016. There are still space available for paper submission. Details can be found here.

Deadline is August 25.

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Claremont Philosophy of Religion Conference and Grant

The Udo Keller Stiftung Forum Humanum (Hamburg) has generously provided grants of $2,200 each to enable students to participate in the international Claremont Philosophy of Religion conference held in Claremont, California every February. The theme of the Feb. 16-18, 2017 conference will be The Meaning and Power of Negativity.

This is an excellent opportunity for doctoral students to receive a grant, participate in the conference, and also have their contributions published. The application (due August 31, 2016) requires a one page CV and a 5 page, double-spaced abstract of the proposed paper. See the attached announcement for more details about the application and the conference. More information can also be found at and

(information courtesy of Trevor Kimball)

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Society of Christian Philosophers Lecture Grants

The Society of Christian Philosophers has extended its deadline for grants up to $1500 for small departments (defined as having 3 or less full-time philosophy faculty) to host a well-known Christian philosopher for a lecture and discussion.

The new deadline is July 1, 2016. Details can be found here.

Posted in Analytic Theology, Award Competition, Funding Opportunities, Interdisciplinary Research, Philosophy of Religion | Leave a comment

Job Posting: Asst. Director for the Institute for Faith and Learning

Baylor University has posted a job opening for Assistant Director for the Institute for Faith and Learning.
For details, click here.

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Review: Old Testament Pseudepigrapha: More Noncanonical Scriptures, edited by Bauckham, Davila, and Panayotov

9780802827395Bauckham, Richard, James R. Davila, and Alexander Panayotov, eds. Old Testament Pseudepigrapha: More Noncanonical Scriptures. Vol. 1. Grand Rapids: Eerdmans, 2013.

Old Testament Pseudepigrapha: More Noncanonical Scriptures (henceforth OTPMNS1) is the first of two volumes that seek to supplement the influential Old Testament Pseudepigrapha edited by James H. Charlesworth. (For the uninitiated, the Old Testament Pseudepigrapha are a group of texts that stand alongside the Apocrypha, Dead Sea Scrolls, Josephus, Philo, and rabbinic literature as one of the key sources for exploring the Jewish background[s] of the New Testament [NT].) Although the texts in this volume generally date much later than those in OTP to the extent that many of them are of dubious value for NT backgrounds proper, this is still an important publication for students of the NT.

The merits of OTPMNS are evident in the high praise it receives from Charlesworth, the editor of the volumes it augments. In the foreword, Charlesworth asserts that this collection is “high on the list of the most important publications in biblical studies over the past twenty-five years” (xi). Charlesworth himself affirms the need for a collection that goes beyond the texts included in OTP (xiii), and although he admits that “not all these texts are important for reconstructing” first century realities, he affirms that OTPMNS1 is a “treasure trove” (xv).

In an informative introduction, Bauckham and Davila trace the history of the study and publication of the Old Testament Pseudepigrapha and set forth some of the features of this collection. On their account, “Most of the texts in this volume and the one that is to follow have not been included in any other recent collection of pseudepigrapha” (xxvi). The texts included were chosen on the basis of five criteria (xxviii–xxx):

  1. Composed before the rise of Islam in the early seventh century A.D.
  2. Any religious origin—Jewish, Christian, or pagan (this is significant, because OTP focused on Jewish texts)
  3. Not included in other traditional collections (i.e., Apocrypha, Dead Sea Scrolls, etc.),
  4. Not included in the volumes edited by Sparks or Charlesworth
  5. If final form was composed after seventh century A.D., must preserve or have a close relationship with earlier material

These parameters are significant, because, as Bauckham and Davila note, “importance for the study of Second Temple Judaism and the NT has not been a criterion for including texts in the collection” (xxxii). The editors instead have taken a “broader view” of the significance of the Pseudepigrapha that seems to view them as important in their own right and also for the study of Judaism, Christianity, and culture in general beyond the first century A.D. (xxxii–xxxvii). Another distinctive of OTPMNS is that it includes a number of magical texts, a type of pseudepigraphal literature that has only received scant attention in other collections. The introduction concludes with a list of texts slated for the second volume of OTPMNS.

The volume itself is divided two major sections: “Texts Ordered according to Biblical Chronology”—that is, arranged by the name of the biblical character they are associated with, in traditional canonical order (e.g., Apocryphon of Seth precedes Book of Noah), and “Thematic Texts” that do not fit this schema. As with OTP, each text receives a thorough introduction and a fresh translation by a qualified scholar. One feature that makes OTPMNS1 more accessible than OTP is the addition of an index to Scripture and ancient literature in the back of the volume itself.

With respect to the texts in OTPMNS1, the beauty is largely in the eye of the beholder. For those who (like myself) are interested primarily in the NT and Second Temple Judaism as its background, OTPMNS1 contains a number of texts that are of great value for NT studies proper. For instance, the translation of Aramaic Levi by Davila is a monumental achievement that brings the various fragments of the text together in a single English translation whose text is coded so as to show which manuscript stands behind each part of the translation. Other texts in the volume are early enough that, like some of the texts in OTP, they may reflect the first century despite being composed after it.

On the other hand, many of the texts in OTPMNS1 are of dubious value for scholars of the NT proper for any number of reasons. Some texts are extremely late. Others are not actual texts, but rather a compilation of later comments about a text that may suggest the substance of said text (e.g., Book of the Covenant). In at least one case, the translator is not sure that the text in question even existed (Apocryphon of Eber).

However, to be fair, dating and relevance to the NT are issues even for OTP, and the editors of OTPMNS are very forthright about the fact that this project is more expansive and is not focused on the New Testament and Second Temple Judaism. Scholars interested in the Bible’s reception history and Judaism and Christianity after the first century will find many of the texts in OTPMNS1 to be of great value.

Should you purchase this volume? It depends on who you are and what you are looking for. For most pastors and serious laymen, I would not recommend purchasing this volume—the time would be better spent reading OTP. For NT scholars, I believe there is enough of value here to merit buying the volume, or at the very least having your library acquire a copy. Simply be aware that although this project supplements Charlesworth, it is not OTP volume three. For scholars whose focus is on the Bible’s reception history or Christianity and Judaism after the first century, this book is required reading.

In sum, the editors of and contributors to OTPMNS1 have done all of us who study Scripture a great service by compiling these texts into such a well-crafted volume. Because of the nature of the project, OTPMNS1 will prove more valuable for some readers than others, but it is worth a look for anyone whose primary field of study is the NT or early Christianity.

My thanks to Eerdmans for the review copy.

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Reviewing Adam Johnson’s Atonement: A Guide for the Perplexed

The latest issue of the Journal of Analytic Theology has just been released. This issue is huge, and full of great-sounding articles with a number of high caliber scholars.

Also included is a book review from myself for Adam Johnson‘s book Atonement: A Guide for the Perplexed. The review can be found here. But in case you want a simple one-sentence summary: It’s a very good book, very worthwhile to buy and read, with one limitation that will perhaps generate further, exciting research.

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